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The FS Daily

Daily Excerpts: My humble attempt at offering fresh, daily, bookstore-style browsing…

Below you’ll find twelve book excerpts selected at random, each day, from over 400 different hand-selected Project Gutenberg titles. This includes many of my personal favorites.

Excerpts for Tuesday, June 10, 2025

Quick Excerpts, from a Library of 492 Titles

Generated 2022-07-28 13:24:56

Excerpt #1, from Text Book of Biology, Part 1: Vertebrata, by H. G. Wells

…indication of a sixth. With considerable modifications of form, the three leading constituents of the rabbit’s pelvic girdle occur in relatively identical positions. The greatly elongated ilium (il.) articulates with the single (compare Rabbit) sacral vertebra (s.v. in Figure 5). The ischium (is.) is relatively smaller than in the rabbit, and the pubis (pu.) is a ventral wedge of unossified cartilage. The shape of the pelvic girdle of the frog is a wide departure from that found among related forms. In connection with the leaping habit, the ilia are greatly elongated, and the pubes and ischia much reduced. Generally throughout the air-frequenting vertebrata, we find the same arrangement of these three bones, usually in the form of an inverted. Y– the ilium above, the ischium and pubis below, and the acetabulum at the junction of the three. Section 16. The uro-genital organs of the frog, and especially those of the male, correspond with embryonic stages of the rabbit. In this sex the testes (T., Sheet 13) lie in the body cavity, and are white bodies usually dappled with black pigment. Vasa efferentia (v.e.) run to the internal border of the anterior part of the kidney, which answers, therefore, to the rabbit’s epididymis. The hinder part of the kidney is the predominant renal organ. There is a common uro-genital duct, into which a seminal vesicle, which is especially large in early spring,…

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Excerpt #2, from The Myths and Fables of To Day, by Samuel Adams Drake

…Highway,” that is to say, the lawfully laid out public road, she thereby cleared herself from any old indebtedness. As amazing as it may seem, several such cases are recorded in New England, the formalities observed differing somewhat in different localities. It is considered unlucky to get married before breakfast. “If you marry in Lent, You will live to repent.” May is considered an unlucky month to be married in. “Marry in May, And you’ll rue the day.” To remove an engagement or wedding ring from the finger is also a bad omen.[17] To lose either of them, or to have them broken on the finger, also denotes misfortune. It is extremely unlucky for either the bride or groom to meet a funeral when on their way to be married. It is an unlucky omen for the church clock to strike during the performance of a marriage ceremony, as it is said to portend the death of one of the contracting parties before the year is out. [Illustration] IX OF EVIL OMENS…

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Excerpt #3, from A Tall Ship, by Bartimeus

…occupied one wing of the stage. Petty Officer Dawson, who was also the ship’s painter, emerged from behind the canvas screen, coyly wiping his mouth on the back of his hand. The piano tinkled out the opening bars of the song, and the concert began. It was a sad song; the very first verse found the fireman’s daughter on her death-bed. But the tune was familiar and pleasantly mournful, and, as the piano thumped the opening bars of the refrain for the second time, the hundreds of waiting men took it up readily. The melody swelled and rose, till the sadness of the theme was somehow overwhelmed by the sadness that is in the harmony of men’s voices singing in the open air. Petty Officer Dawson was a stout man addicted in daily life to the inexplicable habit of drying his gold-leaf brush in the few wisps of hair Nature had left him with. His role on the occasion of a concert was usually confined to painting the scenery. The nation being at war, and this particular concert held during the effective blockade of an enemy’s empire, scenery was out of the question. So, as one of the recognised members of the sing-song party, he sang–with, be it added, considerable effect. “The next item,” announced the First Lieutenant (who knew his audience better even than they knew him), "is a comic song entitled, ’Hold…

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Excerpt #4, from The Student’s Elements of Geology, by Sir Charles Lyell

Holoptychius, before mentioned (see Fig. 498). In the genera Dipterus and Diplopterus, as Hugh Miller pointed out, and in several other of the fringe-finned genera, as in Gyroptychius and Glyptolepis, the two dorsals are placed far backward, or directly over the ventral and anal fins. The Asterolepis was a ganoid fish of gigantic dimensions. A. Asmusii, Eichwald, a species characteristic of the Old Red Sandstone of Russia, as well as that of Scotland, attained the length of between twenty and thirty feet. It was clothed with strong bony armour, embossed with star-like tubercles, but it had only a cartilaginous skeleton. The mouth was furnished with two rows of teeth, the outer ones small and fish-like, the inner larger and with a reptilian character. The Asterolepis occurs also in the Devonian rocks of North America. If we except the Placoids already alluded to, and a few other families of doubtful affinities, all the Old Red Sandstone fishes are Ganoids, an order so named by Agassiz from the shining outer surface of their scales; but Professor Huxley has also called our attention to the fact that, while a few of the primary and the great majority of the secondary Ganoids resemble the living bony pike, Lepidosteus, or the Amia, genera now found in North American rivers, and one of them, Lepidosteus, extending as far south as Guatemala, the Crossopterygii,…

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Excerpt #5, from Alice’s Adventures Under Ground, by Lewis Carroll

…my dear paws! oh my fur and whiskers! She’ll have me executed, as sure as ferrets are ferrets! Where can I have dropped them, I wonder?" Alice guessed in a moment that it was looking for the nosegay and the pair of white kid gloves, and she began hunting for them, but they were now nowhere to be seen–everything seemed to have changed since her swim in the pool, and her walk along the river-bank with its fringe of rushes and forget-me-nots, and the glass table and the little door had vanished. Soon the rabbit noticed Alice, as she stood looking curiously about her, and at once said in a quick angry tone, “why, Mary Ann! what are you doing out here? Go home this moment, and look on my dressing-table for my gloves and nosegay, and fetch them here, as quick as you can run, do you hear?” and Alice was so much frightened that she ran off at once, without saying a word, in the direction which the rabbit had pointed out. She soon found herself in front of a neat little house, on the door of which was a bright brass plate with the name W. RABBIT, ESQ. She went in, and hurried upstairs, for fear she should meet the real Mary Ann and be turned out of the house before she had found the gloves: she knew that one pair had been lost in the hall, “but of course,” thought Alice, "it has plenty more of them…

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Excerpt #6, from Man and Superman: A Comedy and a Philosophy, by Bernard Shaw

…have left vacant above? THE STATUE. [shaking his head] I cannot conscientiously recommend anybody with whom I am on friendly terms to deliberately make himself dull and uncomfortable. THE DEVIL. Of course not; but are you sure HE would be uncomfortable? Of course you know best: you brought him here originally; and we had the greatest hopes of him. His sentiments were in the best taste of our best people. You remember how he sang? [He begins to sing in a nasal operatic baritone, tremulous from an eternity of misuse in the French manner]. Vivan le femmine! Viva il buon vino! THE STATUE. [taking up the tune an octave higher in his counter tenor] Sostegno a gloria D’umanita. THE DEVIL. Precisely. Well, he never sings for us now. DON JUAN. Do you complain of that? Hell is full of musical amateurs: music is the brandy of the damned. May not one lost soul be permitted to abstain? THE DEVIL. You dare blaspheme against the sublimest of the arts! DON JUAN. [with cold disgust] You talk like a hysterical woman fawning on a fiddler….

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Excerpt #7, from The Story of King Arthur and his Knights, by Howard Pyle

…[Sidenote: The Duke of North Umber refuseth the combat.] And when the Duke of North Umber had come nigh enough, he perceived that the chiefest of those five knights was the White Champion who had aforetime overthrown him. Wherefore he said unto that White Champion: “Sir Knight, I have once before condescended unto thee who art altogether unknown to me or to anybody else that is here. For without inquiring concerning thy quality, I ran a course with thee and, lo! by the chance of arms thou didst overthrow me. Now this quarrel is more serious than that, wherefore I and my companions-at-arms will not run a course with thee and thy companions; nor will we fight with thee until I first know what is the quality of him against whom I contend. Wherefore, I bid thee presently declare thyself, who thou art and what is thy condition.” Then Sir Gawaine opened the umbril of his helmet, and he said: “Sir Knight, behold my face, and know that I am Gawaine, the son of King Lot. Wherefore thou mayst perceive that my condition and estate are even better than thine own. Now I do declare unto thee that yonder White Knight is of such a quality that he condescends unto thee when he doeth combat with thee, and that thou dost not condescend unto him.” “Ho, Sir Gawaine!” quoth the Duke of Umber. “What thou sayest is a very strange thing, for, indeed, there are few in this world who are so…

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Excerpt #8, from Thought Forms, by Annie Besant and C. W. Leadbeater

…prayer is seen producing forms like the fronds of a fern, another like rain pouring upwards, if the phrase may be permitted. A rippled oblong mass is projected by three persons thinking of their unity in affection. A young boy sorrowing over and caressing a dead bird is surrounded by a flood of curved interwoven threads of emotional disturbance. A strong vortex is formed by a feeling of deep sadness. Looking at this most interesting and suggestive series, it is clear that in these pictures that which is obtained is not the thought-image, but the effect caused in etheric matter by its vibrations, and it is necessary to clairvoyantly see the thought in order to understand the results produced. In fact, the illustrations are instructive for what they do not show directly, as well as for the images that appear. It may be useful to put before students, a little more plainly than has hitherto been done, some of the facts in nature which will render more intelligible the results at which Dr Baraduc is arriving. Necessarily imperfect these must be, a physical photographic camera and sensitive plates not being ideal instruments for astral research; but, as will be seen from the above, they are most interesting and valuable as forming a link between clairvoyant and physical scientific investigations. At the present time observers outside the Theosophical Society are concerning themselves with the fact that emotional changes show their…

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Excerpt #9, from At the Earth’s Core, by Edgar Rice Burroughs

…long you will know much more about it than I," and he grinned as he spoke. The Sagoths have a well-developed sense of humor. “And suppose it is the arena,” I continued; “what then?” “You saw the two who met the tarag and the thag the time that you escaped?” he said. “Yes.” “Your end in the arena would be similar to what was intended for them,” he explained, “though of course the same kinds of animals might not be employed.” “It is sure death in either event?” I asked. “What becomes of those who go below with the learned ones I do not know, nor does any other,” he replied; “but those who go to the arena may come out alive and thus regain their liberty, as did the two whom you saw.” “They gained their liberty? And how?” "It is the custom of the Mahars to liberate those who remain alive within the arena after the beasts depart or are killed. Thus it has happened that several mighty warriors from far distant lands, whom we have captured on our slave raids, have battled the brutes turned in upon them and slain them, thereby winning their freedom. In the instance which you witnessed the beasts killed each other, but the…

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Excerpt #10, from Two Years Before the Mast, by Richard Henry Dana

…time to be lost. We had nothing on but thin clothes, yet there was not a moment to spare, and at it we went. The boys of the other watch were in the tops, taking in the top-gallant studding-sails, and the lower and topmast studding-sails were coming down by the run. It was nothing but “haul down and clew up,” until we got all the studding-sails in, and the royals, flying-jib, and mizen top-gallant sail furled, and the ship kept off a little, to take the squall. The fore and main top-gallant sails were still on her, for the “old man” did not mean to be frightened in broad daylight, and was determined to carry sail till the last minute. We all stood waiting for its coming, when the first blast showed us that it was not be trifled with. Rain, sleet, snow, and wind, enough to take our breath from us, and make the toughest turn his back to windward! The ship lay nearly over on her beam-ends; the spars and rigging snapped and cracked; and her top-gallant masts bent like whip-sticks. “Clew up the fore and main top-gallant sails!” shouted the captain, and all hands sprang to the clewlines. The decks were standing nearly at an angle of forty-five degrees, and the ship going like a mad steed through the water, the whole forward part of her in a smother of foam. The halyards were let go and the yard clewed down, and the sheets started, and in a few minutes the sails smothered and…

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Excerpt #11, from Autobiography of Benjamin Franklin, by Benjamin Franklin

…I had been religiously educated as a Presbyterian; and though some of the dogmas of that persuasion, such as the eternal decrees of God, election, reprobation, etc., appeared to me unintelligible, others doubtful, and I early absented myself from the public assemblies of the sect, Sunday being my studying day, I never was without some religious principles. I never doubted, for instance, the existence of the Deity; that he made the world, and govern’d it by his Providence; that the most acceptable service of God was the doing good to man; that our souls are immortal; and that all crime will be punished, and virtue rewarded, either here or hereafter. These I esteem’d the essentials of every religion; and, being to be found in all the religions we had in our country, I respected them all, tho’ with different degrees of respect, as I found them more or less mix’d with other articles, which, without any tendency to inspire, promote, or confirm morality, serv’d principally to divide us, and make us unfriendly to one another. This respect to all, with an opinion that the worst had some good effects, induc’d me to avoid all discourse that might tend to lessen the good opinion another might have of his own religion; and as our province increas’d in people, and new places of worship were continually wanted, and generally erected by voluntary contribution, my mite for such purpose, whatever might be the sect,…

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Excerpt #12, from Darkwater: Voices from Within the Veil, by W. E. B. Du Bois

…It was such strong women that laid the foundations of the great Negro church of today, with its five million members and ninety millions of dollars in property. One of the early mothers of the church, Mary Still, writes thus quaintly, in the forties: “When we were as castouts and spurned from the large churches, driven from our knees, pointed at by the proud, neglected by the careless, without a place of worship, Allen, faithful to the heavenly calling, came forward and laid the foundation of this connection. The women, like the women at the sepulcher, were early to aid in laying the foundation of the temple and in helping to carry up the noble structure and in the name of their God set up their banner; most of our aged mothers are gone from this to a better state of things. Yet some linger still on their staves, watching with intense interest the ark as it moves over the tempestuous waves of opposition and ignorance….”But the labors of these women stopped not here, for they knew well that they were subject to affliction and death. For the purpose of mutual aid, they banded themselves together in society capacity, that they might be better able to administer to each others’ sufferings and to soften their own pillows. So we find the females in the early history of the church abounding in good works and in…

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